| Related sites for http://webspace.ship.edu/cgboer/siddhartha.html |
| Foundation_Francisco_Marroquin Foundation Francisco Marroquin's purpose is to promote education in the principles of Liberty and Free Market Economics in Latin America. | | Hardt,_Gerrit_von_der Includes television news, a resume, pictures, and interests. | | Thomas_Jefferson_Online_-_Enlightenment Classroom activities from the Ken Burns' documentary site. | | Oswald_Chambers__My_Utmost_for_His_Highest Daily devotions. | | The_Transitional_Program_for_Socialist_Revolution Formal title is "the Death Agony of Capitalism and the Tasks of the Fourth International," written by Leon Trotsky this was the founding programme for the Fourth International and remains a guiding do | | The_School_of_the_Sixteenth_Century Held yearly to train re-enactors in the various aspects of portraying Spanish explorers and colonists during the Age of Discovery. | | Streiff_and_Woodcock_Family_Trees Family history of David Rutherford Streiff from Morrinsville, Waikato NZ. | | Moth\'s_Fae Offers a small assortment of information, faery tales, and links. | | David_Cammegh An internationally acclaimed Spiritualsit medium, psychic and astrologer. He is also the author of Book 1 - The Absolute, a free ebook of solid principles upon which David bases his life work. | | Barbados_and_the_Eastern_Caribbean Delegation of the European Commission to Barbados and the Eastern Caribbean, accredited to or responsible for Antigua and Barbuda, Barbados, Dominica, Grenada, Saint Lucia, Saint Kitts and Nevis, Sain | | Huig_de_Groot_(Hugo_Grotius) Hugo Grotius 1583-1645, founder of the modern natural law theory. | | Biography_and_works_of_Plato_-_Greek_Texts Includes a short biography of Plato along with the most popular of his works. | | SI_Bromsgrove_&_Redditch Includes club activities, programme of service and meeting information. | | University_of_Stockholm_Law_School Information about Master's and Doctoral programs, exchange programs, and other activities at the Law School. | | Interdisciplinary_Lectures_on_Animal_Rights_at_the_Ruprecht-Karls-University_Heidelberg Lectures to analize animal rights thoroughly through the humanities. | | Upscale_Magazine Provides business and entertainment news, health, beauty, and lifestyle information for African Americans. | | Scary_Mary\'s_Secret_House_of_Horrors Photos from cemeteries in Washington, D.C.; New Orleans, Louisiana; Dublin, Ireland; Salem and Boston, Massachusetts; and Brooklyn and Bronx, New York. | | Alpha_Epsilon_Pi_-_University_of_Virginia_-_Mu_Chapter AEPi chapter founded November 29, 1924 Charlottesville, VA. | | Zenit_News_Agency A weekly World Seen from Rome news brief on happenings in the Vatican and the Church around the world. | | Nash,_Bernadette_Catherine_Valley A pictorial tribute to a mother and grandmother who is missed every day. 1917-2003. |
|
Siddhartha Gautama
The
Life of Siddhartha Gautama
Dr. C. George Boeree
Shippensburg University
There was a small country in what is now southern Nepal that was ruled
by a clan called the Shakyas. The head of this clan, and the king
of this country, was named Shuddodana Gautama, and his wife was the
beautiful
Mahamaya. Mahamaya was expecting her first born. She had
had
a strange dream in which a baby elephant had blessed her with his
trunk,
which was understood to be a very auspicious sign to say the least.
As was the custom of the day, when the time came near for Queen
Mahamaya
to have her child, she traveled to her father's kingdom for the
birth.
But during the long journey, her birth pains began. In the small
town of Lumbini, she asked her handmaidens to assist her to a nearby
grove
of trees for privacy. One large tree lowered a branch to her to
serve
as a support for her delivery. They say the birth was
nearly
painless, even though the child had to be delivered from her
side.
After, a gentle rain fell on the mother and the child to cleanse them.
It is said that the child was born fully awake. He could
speak,
and told his mother he had come to free all mankind from
suffering.
He could stand, and he walked a short distance in each of the four
directions.
Lotus blossoms rose in his footsteps. They named him Siddhartha,
which means "he who has attained his goals." Sadly, Mahamaya died
only seven days after the birth. After that Siddhartha was raised
by his mother’s kind sister, Mahaprajapati.
King Shuddodana consulted Asita, a well-known sooth-sayer,
concerning
the future of his son. Asita proclaimed that he would be one of
two
things: He could become a great king, even an emperor. Or
he
could become a great sage and savior of humanity. The king, eager
that his son should become a king like himself, was determined to
shield
the child from anything that might result in him taking up the
religious
life. And so Siddhartha was kept in one or another of their three
palaces, and was prevented from experiencing much of what ordinary folk
might consider quite commonplace. He was not permitted to see the
elderly, the sickly, the dead, or anyone who had dedicated themselves
to
spiritual practices. Only beauty and health surrounded
Siddhartha.
Siddhartha grew up to be a strong and handsome young man. As a
prince of the warrior caste, he trained in the arts of war. When
it came time for him to marry, he won the hand of a beautiful princess
of a neighboring kingdom by besting all competitors at a variety of
sports.
Yashodhara was her name, and they married when both were 16 years old.
As Siddhartha continued living in the luxury of his palaces, he grew
increasing restless and curious about the world beyond the palace
walls.
He finally demanded that he be permitted to see his people and his
lands.
The king carefully arranged that Siddhartha should still not see the
kind
of suffering that he feared would lead him to a religious life, and
decried
that only young and healthy people should greet the prince.
As he was lead through Kapilavatthu, the capital, he chanced to see
a couple of old men who had accidentally wandered near the parade
route.
Amazed and confused, he chased after them to find out what they
were.
Then he came across some people who were severely ill. And
finally,
he came across a funeral ceremony by the side of a river, and for the
first
time in his life saw death. He asked his friend and squire
Chandaka
the meaning of all these things, and Chandaka informed him of the
simple
truths that Siddhartha should have known all along: That all of
us
get old, sick, and eventually die.
Siddhartha also saw an ascetic, a monk who had renounced all the
pleasures
of the flesh. The peaceful look on the monks face would stay with
Siddhartha for a long time to come. Later, he would say this
about
that time:
When ignorant people see someone who is old, they are
disgusted
and horrified, even though they too will be old some day. I
thought
to myself: I don’t want to be like the ignorant people.
After
that, I couldn’t feel the usual intoxication with youth anymore.
When ignorant people see someone who is sick, they are
disgusted
and horrified, even though they too will be sick some day. I
thought
to myself: I don’t want to be like the ignorant people.
After
that, I couldn’t feel the usual intoxication with health anymore.
When ignorant people see someone who is dead, they are
disgusted
and horrified, even though they too will be dead some day. I
thought
to myself: I don’t want to be like the ignorant people.
After
than, I couldn’t feel the usual intoxication with life anymore. (AN
III.39, interpreted)
At the age of 29, Siddhartha came to realize that he could not be happy
living as he had been. He had discovered suffering, and wanted
more
than anything to discover how one might overcome suffering. After
kissing his sleeping wife and newborn son Rahula goodbye, he snuck out
of the palace with his squire Chandara and his favorite horse
Kanthaka.
He gave away his rich clothing, cut his long hair, and gave the horse
to
Chandara and told him to return to the palace. He
studied
for a while with two famous gurus of the day, but found their practices
lacking.
He then began to practice the austerities and self-mortifications
practiced
by a group of five ascetics. For six years, he practiced. The sincerity
and intensity of his practice were so astounding that, before long, the
five ascetics became followers of Siddhartha. But the answers to
his questions were not forthcoming. He redoubled his efforts,
refusing
food and water, until he was in a state of near death.
One day, a peasant girl named Sujata saw this starving monk and took
pity on him. She begged him to eat some of her milk-rice.
Siddhartha
then realized that these extreme practices were leading him nowhere,
that
in fact it might be better to find some middle way between the extremes
of the life of luxury and the life of self-mortification. So he
ate,
and drank, and bathed in the river. The five ascetics saw him and
concluded that Siddhartha had given up the ascetic life and taken to
the
ways of the flesh, and left him.
In the town of Bodh Gaya, Siddhartha decided that he would sit under
a certain fig tree as long as it would take for the answers to the
problem
of suffering to come. He sat there for many days, first in deep
concentration
to clear his mind of all distractions, then in mindfulness meditation,
opening himself up to the truth. He began, they say, to recall
all
his previous lives, and to see everything that was going on in the
entire
universe. On the full moon of May, with the rising of the morning
star, Siddhartha finally understood the answer to the question of
suffering
and became the Buddha, which means “he who is awake.”
It is said that Mara, the evil one, tried to prevent this great
occurrence.
He first tried to frighten Siddhartha with storms and armies of
demons.
Siddhartha remained completely calm. Then he sent his three
beautiful
daughters to tempt him, again to no avail. Finally, he tried to
ensnare
Siddhartha in his own ego by appealing to his pride. That, too,
failed.
Siddhartha, having conquered all temptations, touched the ground with
one
hand and asked the earth to be his witness.
Siddhartha, now the Buddha, remained seated under the tree -- which
we call the bodhi tree -- for many days longer. It seemed to him that
this
knowledge he had gained was far too difficult to communicate to
others.
Legend has it that Brahma, king of the gods, convinced Buddha to teach,
saying that some of us perhaps have only a little dirt in our eyes and
could awaken if we only heard his story. Buddha agreed to teach.
At Sarnath near Benares, about one hundred miles from Bodh Gaya, he
came across the five ascetics he had practiced with for so long.
There, in a deer park, he preached his first sermon, which is called
“setting
the wheel of the teaching in motion.” He explained to them the
Four
Noble Truths and the Eightfold Path. They became his very first
disciples
and the beginnings of the Sangha or community of monks.
King Bimbisara of Magadha, having heard Buddha’s words, granted him
a monastery near Rahagriha, his capital, for use during the rainy
season.
This and other generous donations permitted the community of converts
to
continue their practice throughout the years, and gave many more people
an opportunity to hear the teachings of the Buddha.
Over time, he was approached by members of his family, including his
wife, son, father, and aunt. His son became a monk and is
particularly
remembered in a sutra based on a conversation between father and son on
the dangers of lying. His father became a lay follower.
Because
he was saddened by the departures of his son and grandson into the
monastic
life, he asked Buddha to make it a rule that a man must have the
permission
of his parents to become a monk. Buddha obliged him.
His aunt and wife asked to be permitted into the Sangha, which was
originally
composed only of men. The culture of the time ranked women far
below
men in importance, and at first it seemed that permitting women to
enter
the community would weaken it. But the Buddha relented, and his
aunt
and wife became the first Buddhist nuns.
The Buddha said that it didn’t matter what a person’s status in the
world was, or what their background or wealth or nationality might
be.
All were capable of enlightenment, and all were welcome into the
Sangha.
The first ordained Buddhist monk, Upali, had been a barber, yet he was
ranked higher than monks who had been kings, only because he had taken
his vows earlier than they!
 Buddha’s life wasn’t without
disappointments. His cousin, Devadatta,
was an ambitious man. As a convert and monk, he felt that he
should
have greater power in the Sangha. He managed to influence
quite
a few monks with a call to a return to extreme asceticism. Eventually,
he conspired with a local king to have the Buddha killed and to take
over
the Buddhist community. Of course, he failed.
Buddha had achieved his enlightenment at the age of 35. He would
teach throughout northeast India for another 45 years. When the
Buddha
was 80 years old, he told his friend and cousin Ananda that he would be
leaving them soon. And so it came to be that in Kushinagara, not
a hundred miles from his homeland, he ate some spoiled food and became
very ill. He went into a deep meditation under a grove of sala
trees
and died. His last words were...
Impermanent are all created things;
Strive on with awareness.
Copyright 1999 by C. George Boeree
Return to top
Return to
table of contents
Return to homepage
|
|
