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Title: Religion and Spirituality/Esoteric and Occult/Hermeticism - Appendix One: Inventory and Chronology of Hermetic Literature Details various Hermetic writings and when they were published.
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Appendix One: Inventory and Chronology of HermeticLiteratureSecretum secretorum - An Overview of Magic in the Greco-Roman WorldBackground for Ars Magica sagas

Appendix I: Inventory and Chronology of HermeticLiterature

To Thoth, the inventor of writing, the ancient Egyptiansattributed all sorts of books, especially magical writings, secrettechniques employed in temple workshops, and theological writingsrecopied or composed by the priests in the "house oflife" (pransh; Nag Hammadi codex6.61.20). Thus the Greek Hermetica that has come down to us can bedivided into two categories: works of occult sciences andphilosophical works.Among the works of occult sciences, A.-J. Festugiere(1942-1953, vol 1, pp. 77, 240, 280) distinguishes three kinds: (1)astrology, beginning in the third or second century BCE; (2)alchemy, beginning in the second or first century BCE; and, (3)magic, recorded in papyri of the fourth to seventh centuries CEthat reproduce sources obviously much more ancient.The philosophical works were originally grouped as collectionsof the discourses of Hermes with his various disciples or of themamong themselves. Of this undoubtedly once abundant literature,still preserved are only some fragments and the texts of a fewdiscourses that have come to us through subsequent intermediaries.These may be grouped into chronological order as follows:Fragmenta Hermetica 1-36 (Nock andFestugiere, 1945-1954, vol. 4): various fragments quoted in Greek,Latin or Syriac by several authors, from Tertullian (second-thirdcentury CE) to Bar Hebraeus (1226-1286). To these fragments shouldbe added the papyri Vindobonenses Graecae 29456rand 29828r,as well as an Armenian fragment[144] and several Syriacfragments.[145]Asclepius 1-41: a Latin adaptation of LogosTeleios, finished probably after 320 and before 410.Nag Hammadi codex 6 (c. 340-370 CE)containing Coptic translations of three treatises:Nag Hammadi codex 6.6, preserved withouttitle and currently called The Discourse on the Eight andNinth;Nag Hammadi codex 6.7, The Prayer ThatThey Spoke, parallel to Aclepius 41 and to thePapyrus Mimaut of Paris;Nag Hammadi codex 6.8, without title, afragment of Logos Teleios parallel to Asclepius 21-29 andto three Greek quotations cited by Lactantius around 320, Cyril ofAlexandria around 435, and Joannes Stobaios around 500. Theallusions of John Lysdus(sixth century CE) to this same text canhardly be regarded as mere quotations.Stobaei Hermetica 1-29: fragments or treatises quotedin Greek by Joannes Stobaios in his Florilegium, which hecompiled around 500 for the education of his son.Definitions of Hermes Trismegistos for Asclepius,translated from Greek into Armenian, probably in the second half ofthe sixth century CE Definitions 10.7 repeats StobaeiHermetica 19.1; Definitions 11 is an interpolationdrawn from Nemesius (c. 390 CE)Corpus Hermeticum 1-14 and 16-18: a compilation ofHermetic treatises done after Stobaios and before MichaelConstantine Psellus (eleventh century CE).As for dating the various treatises, the Logos Teleios(Asclepius, Nag Hammadi codex 6.7, 6.8) is scarcely olderthan the thrid century CE Most of the Greek texts seem to have beenwritten in the second century BCE, yet they seem to rest on evenolder sources. Indeed, it is sometimes a case of works orcompilations which we no longer possess, such as the Sayings ofAgathodemon, the General Discourses, or theDiexodica. The Papyri VindobonensesGraecae, copied at the end of the second century CE,informs us that at that a time a collection of the logoiof Hermes to Tat, comprising at least ten treatises, had alreadybeen made. Strabo on a visit to Egypt in 24-20 BCE, mentions someHermetic literature that was not only astrological butphilosophical. Finally, since the Corpus Hermeticum 1.31contains precise allusions to Jewish liturgy, it probably precedesthe expulsion of Jews from Egypt after the revolt of 115-117. Yetsince Definitions of Hermes Trismegistos for Asclepius 9.4is the source of Corpus Hermeticum 1.18, it dates at thelatest from the first century CE and could well go back evenfurther.[146]Secretum secretorum indexAtlas Games - publishers of Ars Magica         Redcap - Ars Magica portalLast modified: Sun Dec 27, 1998 /JeremiahGenest
 

Details

various

Hermetic

writings

and

when

they

were

published.

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Appendix One: Inventory and Chronology of Hermetic Literature 2008 September

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Details various Hermetic writings and when they were published.

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