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Title: Religion and Spirituality/Opposing Views/Judaism - The Talmud White pride group takes a harsh look at Jewish beliefs and practices.
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Chapter 16: Jewish Supremacism Chapter 16: Jewish Supremacism, Pg. 4 of 12 ORDER NOW! The Talmud: A Jewish-Supremacist Doctrine In rejecting Jesus Christ and the love and tolerance he preached, Judaism proceeded on its path of chauvinism. It culminated in the pages of the Talmud, an encyclopedic exposition of Jewish law and custom, compiled by hundreds of rabbis over the centuries. The American Heritage Dictionary describes it as "constituting the basis of religious authority for traditional Judaism." The Talmud was first transcribed in Babylonian times, and the oral tradition is many centuries older. By the sixth century AD it was put into written form, becoming the most important religious work of the Jewish people, the chief canon of their religion. In it they finally codified their most chauvinistic tendencies. Herman Wouk, the very popular Jewish writer,1 illustrates the influence of the Talmud as follows: The Talmud is to this day the circulating heart's blood of the Jewish religion. Whatever laws, customs, or ceremonies we observe - whether we are orthodox, Conservative, Reform or merely spasmodic sentimentalists - we follow the Talmud. It is our common law.2 As a 16-year-old, during one of my visits to the Citizens Council offices, I had found a book called The Jewish Religion: Its Influence Today by Elizabeth Dilling.3 It interested me because the large format of the book contained complete photocopied pages from parts of the Talmud officially compiled by Jewish scholars. I remember skipping Dilling's commentary and going right to the translations. One of the first passages I read really surprised me. It said, A heathen [Gentile] who pries into the Torah [and other Jewish Scriptures] is condemned to death, for it is written, it is our inheritance, not theirs. (Sanhedrin 59a) 4 If a 16-year-old boy reads something forbidden like that, he is certain to read on. The passage was completely alien to everything I had always understood about religion. Why would they not want all men to read the holy word the same way Christians want to "spread the good news?" Just what is in these scriptures that would oblige the Jews to kill a Gentile that read them? Why would public knowledge of Jewish scriptures be dangerous to Jews? I went to the library and found some old translations of parts of the Talmud. It was not long before I came across other, even more amazing passages such as: Balaam [Jesus] is raised from the dead and being punished in boiling hot semen. Those who mock the words of the Jewish sages and sin against Israel are boiled in hot excrement. (57a Gittin) 5 Because Christian scholars periodically obtained copies of the Talmud, Talmudic scribes hoped to deceive them by using the name Balaam to denote Jesus. In The Jewish Encyclopedia, under the heading "Balaam," it says, "…the pseudonym 'Balaam' given to Jesus in Sanhedrin 106b and Gittin 57a."6 The Talmud repeatedly uses obscure words to denote Gentiles with an assortment of names such as Egyptian, heathen, Cuthean, and idolater. In the most popular English-language translation of the Talmud, called the Soncino edition, the practice is illustrated by the fifth footnote of the book of Sanhedrin. It reads, "Cuthean (Samaritan) was here substituted for the original goy..."7 Christians are sometimes referred to by the code word "Min" or "Minim."8 The footnotes of the Soncino edition of the Talmud as well as passages in the Jewish Encyclopedia blatantly mention this deception. In other passages in the Talmud I discovered a possible reason why some of the Talmud's writers had forbidden Gentiles to read it. The Talmud's words are vitriolic: Only Jews are human. [Gentiles] are animals. (Baba Mezia 114a-114b.)9 For murder, whether of a Cuthean [Gentile] by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty. (Sanhedrin 57a)10 Even the best of the [Gentiles] should be killed. (Babylonian Talmud)11 If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there. (Moed Kattan 17a.) Gentiles' flesh is as the flesh of asses and whose issue is like the issue of horses.12 If a heathen [Gentile] hits a Jew, the Gentile must be killed. Hitting a Jew is hitting God. (Sanhedrin 58b.)13 If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite [Gentile] gores an ox of an Israelite...the payment is to be in full. (Baba Kamma 37b.)14 If a Jew finds an object lost by a heathen [Gentile] it does not have to be returned. (Baba Mezia 24a; Affirmed also in Baba Kamma 113b.)15 God will not spare a Jew who 'marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean [Gentile]... (Sanhedrin 76a.)16 What a Jew obtains by theft from a Cuthean [Gentile] he may keep. (Sanhedrin 57a.)17 [Gentiles] are outside the protection of the law and God has 'exposed their money to Israel.' (Baba Kamma 37b.)18 Jews may use lies ('subterfuges') to circumvent a [Gentile]. (Baba Kamma 113a.)19 All [Gentile] children are animals. (Yebamoth 98a.)20 [Gentiles] prefer sex with cows. (Abodah Zarah 22a-22b.)21 The vessels of [Gentiles], do they not impart a worsened flavor to the food cooked in them? (Abodah Zarah 67b.)22 The Winds of War, War and Remembrance, and others. New York Herald Tribune. (1959). Nov. 17. Dilling, E. (1980). The Jewish Religion. Los Angeles: CDL Report (Renamed From The Plot Against Christianity) Talmud, Sanhedrin. (1935). Soncino Edition. p.400. Simon, M. Trans. (1936). 57a Gittin. London. Soncino Press. p.261 Jewish Encyclopedia. (1907). Balaam. p.469. Talmud, Sanhedrin. (1935). Soncino Edition. 5th footnote on p. 388. Funk And Wagnalls Jewish Encyclopedia. (1905). Min. p.594. Talmud. (1935). Soncino Edition. Talmud, Sanhedrin (1935). Soncino Edition. p.388. Funk And Wagnalls Jewish Encyclopedia. (1907). Gentile. New York. p.617. Talmud. (1935). Baba Mezia. Soncino Edition. 114a-114b. Funk And Wagnalls Jewish Encyclopedia. (1907). Gentile. New York. p.621. Talmud, Sanhedrin (1935). Soncino Edition. 58b. p.398. Talmud, Baba Kamma. (1935). Soncino Edition. p.211. Talmud, Baba Kamma. (1935). Soncino Edition. p.666. Talmud, Sanhedrin (1935). Soncino Edition. 76a. p.470. Talmud, Sanhedrin (1935). Soncino Edition. 57a. p.388. Talmud, Baba Kamma. (1935). Soncino Edition. 37b. Talmud, Baba Kamma. (1935). Soncino Edition. p.664-665. Talmud, Yebamoth. (1936). Soncino Edition. 98a. Talmud, Abodah Zarah. (1935). Soncino Edition. 22a-b. Talmud, Abodah Zarah. (1935). Soncino Edition. 67b. Table of Contents | Previous Page | Next Page | Download ORDER NOW!
 

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