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"https://ssl." : "http://www.");document.write(unescape("%3Cscript src="http://plymouthbrethren.wordpress.com//" + gaJsHost + "google-analytics.com/ga.js' type='text/javascript'%3E%3C/script%3E")); var wpcomPageTracker = _gat._getTracker("UA-52447-2");wpcomPageTracker._setDomainName("wordpress.com");wpcomPageTracker._initData();wpcomPageTracker._trackPageview(); #header{ background: url(http://s.wordpress.com/wp-content/themes/pub/sapphire/images/sapphirehead.jpg) no-repeat center;}#header h1 a, .description { color:#FFFFFF;}/**/ Articles & Links The Wonder of it All - William MacDonald Posted August 20, 2008 by plymouthbrethren Categories: William MacDonald I never want to lose the sense of wonderThat He who held the highest place aboveShould come to earth in lowly condescensionTo show this fallen world that God is love.I never want to lose the sense of marvelThat He whom angels serve in glory brightShould stoop to take the bondslaves occupationAnd serve His creatures here from morn till night.I never want to cease from adorationWhen I recall that day at CalvaryWhen God the Son the mighty Maker sufferedTo rescue me from sin’s dread penalty.I never want to lose the expectationThat my dear Lord is coming back for meThat I will see Him radiant in His beautyBe with and like Him for eternity. Comments: Comments Off Thoughts About the Poor - Ken Hardisty Posted August 13, 2008 by plymouthbrethren Categories: Featured, Links, NT Principles, Topics, Uncategorized Tags: poor, poverty “…the poor you have always.”I live and labor in a land that has many poor. It is one of the first things that strikes a new visitor when they first venture out past the airport’s custom stations. From the moment they leave the security of the airport in this land they are surrounded by the sights, smells and sounds of poverty.A new visitor discovers people living in conditions that far exceed anything one might find in the slums of the prosperous countries of our world. Beyond the surface, there are similarities and common denominators such as discouragement, despair and a sense of hopelessness.Education, perhaps, is the key to moving beyond these confines. But then the “catch 22” of college expenses, and the means to pay for their higher education, assaults them. Many will be born into these conditions and live in them all their lives. They will raise their own families here, and watch their grandchildren grow up in the same conditions they did. Many of them are squatters, living and growing up with the uncertainty of how long they will be able to live where they currently dwell before some major company desires the property they call “home” for another shopping center or lofty overpass.The Lord stated to His disciples an undeniable fact. “…the poor you have with you always.” The question then, for us becomes: What is our responsibility as believers in the Lord Jesus Christ towards these less fortunate men, women and children? Do we have a responsibility at all? Or, can we simply watch, see the conditions, express our sadness, shed a tear, then turn the channel or divert the eye so as to avoid the pain and twinge we feel in our soul.The scriptures, which we read and seek to obey, have a great deal to say about how our Lord feels about the poor and His concern for them. It is easy for us to say, “Oh how sad…how very sad that so many must live in such desperate conditions. But what can I do? I cannot meet the needs of the world. After all, are there not many Christian and Non-Christian humanitarian societies working selflessly to meet these needs?” “Are there no prisons, are there no workhouses?”, is what Scrooge, in Charles Dickens classic “A Christmas Carol”, said in response to men seeking charity for the poor. Do our hearts respond in the same manner? We may say, “There are many useful institutions which meet the needs of the poor, and from time to time I have given my dollar to help. What more can I do?” We must learn to be Biblical.The Lord made provision for the poor, by using the resources of His people, from the blessings they received from His hand: “And when you reap the harvest of your land, thou shall not make clean riddance of the corners of thy field when thou reapest, neither shall thou gather any gleanings of thy harvest; thou shall leave them unto the poor, and to the stranger, I am the LORD your God.” Lev 23:22You will quickly notice whose harvest it is, whose fields they are, and who owns the gleanings. They are the people’s fields. They are the ones who own the fields, the ones who work them, who labor in planting, watering, and harvesting. They are the ones who pay the laborers. Of their labors, of their harvest, be it great or small, they are to be sure they give to the poor so that those who lack may glean, harvest and eat.But, they may retort, “But they didn’t work!” The poor, the stranger, didn’t plow their fields; they had no field to plow. They didn’t labor in the fields; they had no one hire them. They are the truly needy, not the lazy or the sluggard, but the poor among you. The LORD said, “care for them.”“For the poor shall never cease out of the land, therefore I command thee saying, thou shalt open thy hand wide unto thy brother, to thy poor, and to the needy in thy land.” (Deut 15:11)“Open thy hand wide unto thy brother, to the poor and needy” I think, sometimes, my heart is haunted by the words of James. “If a brother or sister is naked and destitute of daily food, and one of you says to them, “Depart in peace, be warmed and filled” but you do not give them the things which are needed for the body, what does it profit? Thus also your faith by itself, if it does not have works is dead.” (James 2:15-16)When we live in a land of great prosperity and build walls to shelter ourselves from the slums of the inner city; when we willfully and knowingly separate ourselves from our own brothers and sisters in Christ living in other countries who are in deep need; when we pray for those unable to get the hospital care they need, those unable to put healthy food on the table each day, those unable to meet the meanest of needs, how dwells the Love of Christ in us, if we lift no finger to help? We often times think, I suppose, that in some mysterious way God will bring manna from heaven to feed the poor. We pray for the Lord to meet their every need, but in reality we say with those in James…”Be warmed, be filled…”, and do nothing to help.Shanties, beggars, the crippled and the maimed line the streets in many sections of the main thoroughfares of this land, as they do in many throughout this world. The sad thing I have experienced, is that after a while you do not see them anymore. They are now blened into the regular fabric of daily life and our soul’s grief for them is jaded. But the word of God and the Spirit of God will just not let it be so. “For the needy shall not always be forgotten, the expectation of the poor shall not perish for ever” Psalm 9:18 “For the LORD hears the poor….” Psalm 69:33In Deut. 15:1-11 we read of the Law regarding the Lord’s Release.Once, again, the LORD, in concern for the poor, lest they be perpetually in a state of indebtedness, makes provision for them. In this provision of His mercy, He commands that every seven years they would be free from their debts to their brothers. Their brothers could not, according to this law, try to retrieve money lent to them. This did not mean that there was no moral obligation on behalf of the people to seek to repay, but it relieved them of the burden of continued debt. It was the LORD’S release. He provided it for them.Verse four of this chapter seems to tell us that this law would keep the poor from being constantly in debt and getting further in debt. But, every seven years the poor would be given a fresh start. What a wonderful provision from the Lord! It is not designed to help the lazy and the sluggard, but those genuinely in need.The chapter goes on, and in the Lord’s continual advocacy for the poor He says to them, “If there is among you a poor man of your brethren, within any of the gates in your land which the LORD your God is giving you, you shall not harden your heart nor shut your hand from your poor brother, but you shall open you hand wide to him and willingly lend him sufficient for his need, whatever he needs.” (15:7ff)The next few verses in Deuteronomy seem to echo the words of our Lord in Luke 6:34-35 when He said, “…and if you lend to those from whom you hope to receive, what thanks is it to you? For even sinners lend to sinners that they may receive the like. But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great and you shall be sons of the Highest.”In Deuteronomy 15:9-10 He says: “Beware lest there be a wicked thought in your heart saying, “The seventh year, the year of release is at hand, and your eye be evil against your poor brother and you give him nothing and he cry out to the LORD against you and it become sin among you. You shall surely give to him and your heart should not be grieved when you give to him because for this thing the LORD your God will bless you in all your works and in all to which you put your hand.”Paul, under inspiration of the Spirit, says…”God loves a cheerful giver…” (2 Cor. 9:7) Once again we see the same theme echoed that were in the words of verse 10 above.Deuteronomy 15 continues with verse 11; “For the poor will never cease from the land therefore I command you saying you shall open your hand wide to your brother, to your poor and your needy in your land.”Again, the LORD is making careful provision for the brethren. Those with abundance are to recognize the poor brother and open their hand….not stingily, nor tightfisted; not with a list of questions as to the “why?” of their poverty, but open it wide and meet the need. Further questioning and help can be given later to improve the situation , first meet the need. And, they are to give without usury. They are to give without the expectation of profit to themselves.“The poor shall never cease from the land…” “For you have the poor always with you…” (Mathew 26:11) 1 Samuel 2:7 makes this rather startling statement: “The LORD makes the poor, and makes the rich, He brings low and lifts up”. This is found in Hannah’s song of thanksgiving to the LORD after she gave her son of promise unto the Lord for His service.I realize that it falls among a group of similes, where one thought is placed against another for emphasis. Yet the truth of the verse remains. Does the LORD make the poor so that the rich can have compassion on them? Does He allow there to be poverty in order to give others an opportunity to serve Him, by not closing their eyes to the poor? Does He allow the rich to have abundance so as to give them an opportunity to share with those less fortunate? These are not only interesting but things to meditate on, but necessary to spiritual growth.Wealth often is a relative thing. You may not consider yourself to be wealthy when you measure yourself against your neighbors or against others who live in more affluent areas of your country. But, when you place your wealth beside one in Uganda, Pakistan, Nicaragua, Peru or the Philippines, you may indeed appear quite affluent by comparison. In those countries, even a few dollars can make a significant difference.Proverbs 22:9 states: “He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.” Matthew Henry, in his classic commentary on the whole bible, says of this verse:“The description of a charitable man; he has a bountiful eye , - an eye that seeks out objects of charity, besides those that offer themselves, - an eye that, upon the sight of one in want and misery, affects the heart with compassion, - an eye that with the alms gives a pleasant look, which makes the alms doubly acceptable. He has also a liberal hand: He gives of his bread to those that need - his bread, the bread appointed for his own eating. He will rather abridge himself than see the poor perish for want; yet he does not give all his bread, but of his bread; the poor shall have their share with his own family. 2. The blessedness of such a man. The loins of the poor will bless them, all about him will speak well of him, and God himself will bless him, in answer to many a good prayer put up for him, and he shall be blessed.” Matthew Henry’s Commentary on the Whole Bible. Matthew Henry (1662-1714)The writer of one of the Proverbs adds to these thoughts, in that, “He that gives unto the poor shall not lack; but he that hides his eyes shall have many a curse.” (Proverbs 28:27) These words are certainly a challenge to my heart and to any open heart. To learn to have a “bountiful eye”, to pray that the Lord would remove the scales if scales there be. To learn, by His grace, to give willingly and with a cheerful heart, lest the poor be further saddened in their plight. To allow the Lord to create in us a heart that; “…considers the cause of the poor…” and does not respond like the wicked and unregenerate made who “…regards it not….” (Proverbs 29:7)It is said of the Proverbial woman…”She stretches out her hand to the poor, yes, she reaches forth her hand to the needy.” (Prov 31:20) She puts action into her pity. She reaches out with more than prayer.When the saints in Macedonia and Achaia heard of the need of their brethren in Jerusalem, having never met them, Paul could say of their charity; ”For it has pleased those of Macedonia and Achaia to make a certain contribution for the poor saints which are in Jerusalem” (Romans 15:26)One of the requests of the elders of Jerusalem, after meeting with Paul and Barnabas to discuss issues concerning the gospel presented by them to the Gentiles, was that they “remember the poor.” And that was, according to Paul, “…the same which I was forward (diligent or zealous) to do.” (Gal 2:10)The statement of David to Araunah the Jebusite, I suppose, may be a fitting way to end these few thoughts. The story is familiar to us all. David said to Araunah, in response to his offer to give David the threshing floor wherein he was to make his offering unto the Lord for the sin he done and the suffering he had allowed to the people of Israel, “I will surely buy it from you for a price, nor will I offer burnt offerings to the LORD my God with that which cost me nothing…”Does our offering to the LORD come from that which will cost us nothing? May we search our hearts and count the cost, then give freely and with a cheerful heart. For it is the Lord that we serve, and He will be no ones debtor.KHHKen & Joyce Hardisty serve as missionaries (started in the Philippines in 1987, and Joyce was born there, daughter of Ken Brooks) in Baguio, Benguet Province, Philippines. Comments: Comments Off Black Liberation Theology - Kenneth Hampton Posted August 7, 2008 by plymouthbrethren Categories: Featured, Links, Topics Tags: audio, mp3, hampton, black liberation theology, liberation theology, jeremiah wright, barack obama Black Liberation Theology - AudioPart 1 Part 2 Comments: Comments Off I Hear the Words of Love (Hymn) Posted August 6, 2008 by plymouthbrethren Categories: Hymns I hear the words of love,I gaze upon the blood,I see the mighty sacrifice,And I have peace with God.‘Tis everlasting peace,Sure as Jehovah’s Name;‘Tis stable as His steadfast throne,For evermore the same.The clouds may go and come,And storms may sweep my sky;This blood-sealed friendship changes not,The cross is ever nigh.I change-He changes not;The Christ can never die;His love, not mine, the resting-place;His truth, not mine, the tie.My love is oftimes low,My joy still ebbs and flows;But peace with Him remains the same,No change Jehovah knows. Comments: Comments Off Easter 2008 Nicholson/Amos Vancouver BC Posted August 5, 2008 by plymouthbrethren Categories: Bible Study, Featured, Links, Topics Session 1: Friday March 21, afternoonJabe Nicholson S1Randy Amos S1Session 2: Friday March 21, eveningRandy Amos S2Jabe Nicholson S2Session 3: Saturday March 22, afternoon Randy Amos S3Jabe Nicholson S3Session 4: Saturday March 22, evening Jabe Nicholson S4Randy Amos S4 Comments: Be the first to comment Pray For Katie Bloom Posted July 21, 2008 by plymouthbrethren Categories: Uncategorized here Comments: Be the first to comment You Can Be Involved in Missions in Turkey Posted June 30, 2008 by plymouthbrethren Categories: Featured, Links, Topics, Uncategorized here with country information here Comments: Comments Off Bloodline: Serious Documentary or Hollywood Hoax? Gordon Franz Posted May 23, 2008 by plymouthbrethren Categories: Uncategorized Bloodline: Serious Documentary or Hollywood Hoax?Gordon FranzMay 23, 2008A former graduate student of mine, Brenda, did an undergraduate degree in journalism. She recounted a statement that was made by her professor in one of her “Journalism 101” lectures. The professor said, “The two things that sell newspapers, books, and movies are sex and sensationalism!” Evangelical authors generally don’t dabble in the first (unless it’s Dr. Tim LaHaye who wrote The Act of Marriage!), but there are some who have mastered the art of the second. In evangelical circles, we are inundated by the sensationalistic archaeological claims by so-called modern day Indiana Joneses who claim to have found everything from the Ark of the Covenant with the blood of Jesus on it in Jerusalem (or in Ethiopia, minus the blood), the real tomb of Jesus on the Mount of Olives, Noah’s Ark in Iran, the real Cave of Machpelah, Pharaoh’s chariot wheels in the Red Sea, the Ten Commandments, the ashes of the red heifer, Mount Sinai in Saudi Arabia, the plan of the ages in the pyramids, the manger of Jesus, and the list goes on and on. Unfortunately for them, under close scholarly scrutiny, these claims evaporate into thin air.The secular world is not immune to the sensationalistic approach to archaeology either, but sometimes with a more sinister twist: to try and discredit the Person and Work of the Lord Jesus Christ. One just has to read The Da Vinci Code by Dan Brown (2003); The Jesus Dynasty by James Tabor (2006); and The Jesus Family Tomb by Simcha Jacobovici and Charles Pellegrino (2007). Now there is a new movie out that makes the same attempt to attack the deity of the Lord Jesus and His bodily resurrection. It is called “Bloodline” produced by 1244 Films (2008). The director and narrator of the movie is Bruce Burgess and the producer is Rene Barnett.I went to the Jewish Museum on 5th Avenue in New York City on Monday, May 5, 2008, for the press conference of this new movie. As I entered the museum, there was a large poster on a tripod in the lobby that had a picture from a stained glass window in the Kilmore Church in Dervaig, Isle of Mull, Scotland of Jesus and Mary Magdalene holding hands (and Mary looking pregnant). Above the title of the movie was the provocative question: “What if the greatest story ever told was a lie?” I thought to myself, this is going to be a very interesting news conference, especially with the cast of characters on the panel - and they did not disappoint.The premise of the movie is that they have “incontrovertible proof” that would “totally refute” Christianity. The movie claims that Jesus married Mary Magdalene and had a child, or children (the sex selling point). After the crucifixion of Jesus, Mary hid the body of Jesus and she and her child, or children, moved to France. The Knights Templar rediscovered the body of Jesus and brought his mummified body to Rennes-Le-Chateau, in southwest France. The movie suggests that the mummified body of Mary Magdalene was recently discovered in the area along with other 1st century AD artifacts from the Jerusalem area associated with the wedding of Jesus and Mary Magdalene (the sensationalism selling point). Another version of the story is that Jesus skipped out of Jerusalem before the crucifixion and they had “incontrovertible proof” that he was living in France in AD 45 with Mary Magdalene and children [0:38:40]. The movie isn’t clear on which scenario actually happened.A Knight’s Templar “tomb” was found in 1999 by an English adventurer and treasure hunter, named “Ben Hammott”. This name, however, is an alias because he is afraid that some people are out to get him. Interestingly, the Hebrew meaning of his name is “son of the death.” He is also known on the Internet as Tombman. He was intrigued by the Rennes-le-Chateau mysteries after reading Holy Blood, Holy Grail. Hammott claims that the tomb of Mary, Jesus and others, along with lots of other treasures, were found by a local priest named Berenger Sauniere at the end of the 19th century. The priest reburied them in this Templar’s tomb and then blackmailed the Vatican for a “princely sum.”The priest allegedly left a note with his last confession in a bottle that was found by “Ben Hammott”. The priest’s confession purportedly is: “The resurrection of Jesus was a trick, it was Mary Magdalene who took his body from the tomb. The Disciples were fooled. Later, the body of Jesus was discovered by the Templars and then hidden three times. The Knights protected a great secret which I have found. Not in Jerusalem. The tomb is here. Parts of the body are safe. I have abandoned and renounced my false Church [He is referring to the Roman Catholic Church - GF]. I have done what I have done to preserve the secret. Maybe in the future the time will come for the secret to be revealed.” These are pretty serious claims that are protected by a shadowy organization called the Priory of Sion. Where’s the Beef?Some will recall the Wendy’s hamburger commercial that compared their large hamburgers with their competitor’s very small hamburgers and the now famous question that was asked: “Where’s the beef?” With this movie, a similar question is asked, “Where’s the evidence?” But unlike the Wendy’s commercial where the competitor had at least a small beef patty, this movie has no credible evidence for its claims!This movie purports to be a serious documentary about the proof for the bloodline of Jesus. One should be suspicious these days when “documentaries” come along that make amazing and sensational claims. Did Mary Magdalene Make it to France?The movie claims that there was a “thriving Jewish community” in southwest France in the 1st century AD [0:47:34]. That would be an ideal place for Mary and her children to flee from Jerusalem after the crucifixion of Jesus. Unfortunately there is no documentation for this statement, nor are any “expert witnesses” interviewed to substantiate this claim. In fact, the opposite is true, there was no thriving Jewish community living in southwest France in the 1st century AD.Emil Schurer, in his monumental work, The History of the Jewish People in the Age of Jesus Christ, states: “As for Southern Gaul it is possible that Jews resided there in the earlier Imperial period, since Christian communities were established in Lyon and Vienne already in the second century, and the Christian missions, at least in the New Testament times, tended to follow in the traces of the Jews. Apart from very scattered individual items of archaeological evidence, there is however no definite attestation of a Jewish settlement in Gaul until the fifth century” (1986:III.1:85). Notice Schurer’s evidence for a possible Jewish community in the 1st century is based on speculation. The hard evidence does not point to a thriving community in the area at the time of Jesus, but rather the 5th century AD.Other scholars addressing the archaeological evidence for Jews living in France point out that of the 245 Jewish Greek inscriptions that are scattered around the Mediterranean world, none have been discovered in France (Safrai and Stern 1976:II:1043). There was, however, one Herodian lamp found in France (1976:II:673), but that could easily have been brought back to southern Gaul by a French soldier in the Roman Legion.At the news conference in New York, one of the reporters asked Bruce Burgess what evidence there was that Mary went to France. He replied that there was no strong, hard evidence, just 800 years of “evidence.”The earliest legends we have of Mary Magdalene living in France are from the 12th century AD, about the time the Knights Templar returned to France with their relics. As Bishop John Spong, the retired Episcopal bishop of Newark, NJ, so keenly observed at the news conference, relics are a great way to increase tourism in small villages! When people come to venerate an object in a church, they would spend money in the village to boost the local economy. John Calvin, the great reformer, wrote a book on these relics, including the tail of the donkey Jesus rode into Jerusalem on (1854: 243). He noted that Mary Magdalene had “two bodies, one at Auxerre, and another of great celebrity, with its head detached, at St. Maximin, in Provence” (1854: 265). Apparently “Mary Magdalene” was schizophrenic and Calvin was unaware of the Rennes-le-Chateau “body”! The Parchments and Scavenger Hunt“Ben Hammott” discovered the cave that contained the tomb with the “corpse” of Mary Magdalene, as well as a wooden chest with the relics from Jerusalem of the 1st century AD. He did this based on clues and measurements he was able to discern in the pictures and statues in the St. Mary Magdalene Church in Rannes-le-Chateau, as well as clues found in bottles that were hidden under rocks or in caves.On his website he describes a few of the clues but not all of them. He said he will reveal them in his soon to be released book, Lost Tomb of the Knights Templar. Rennes-le-Chateau Secrets and Discoveries. Is this an infomercial for the book?As I watched the movie it looked like an amateurish archaeological scavenger hunt. It taxed my imagination that somebody could move a rock or go into a cave and voila, there was a bottle with a note inside. What really alarmed me was how fresh looking, flexible and clean some of those “parchments” appeared in the movie.Anybody who has done any research in libraries knows how brittle and discolored pages could be in books from the 19th century. When these books are copied there is always a concern that the pages will crack. In the movie, the “parchments” unroll too easily for paper that had been rolled up for 100 years. The paper did not look faded and should have cracked when opened so quickly, if in fact, they are 100 years old.To add credibility to this story, the producers of the film should have a paper expert independently test the paper and ink in order to determine the age of each “parchment.” Experts in this field could examine the paper and tell the date of the paper. Chemical analysis can determine the content of the ink which could give us a date for the ink as well. Readers may recall that similar tests were done on the so-called “Hitler’s Diary” that was eventually determined to be a hoax.There are some Rennes researchers who question the French and Latin of these parchments and suggest they were written by an Englishmen. One researcher thinks the whole movie is bogus. The Body of Mary MagdaleneThe movie, following the lead of Reverend Lionel Fanthorpe, an Anglican priest from Wales and an avid Rennes researcher, suggests that Mary Magdalene and Mary of Bethany are the same person [1:41:14] See also Fanthorpe and Fanthrope 1999: 231-238. The evidence for Mary Magdalene and Mary of Bethany being the same person is non-existent (Bock 2004:13-59; Witherington 2006:15-51).“Ben Hammott” discovered a small entrance inside a cave that led to another cave complex in 1999. On his first visit, his video camera fell down the hole, but he was able to retrieve it. At the hotel he watched the video and saw what the camera had captured. It revealed what appeared to be a shrouded corpse with the red cross of the Knights Templar. A year later, they returned with better equipment and lights for the video camera. This time they clearly saw the shrouded object as well as other treasures in chests and boxes.In December 2006, “Ben Hammott” went back to the cave with Bruce Burgess who brought along a “remote camera rig.” In the movie, Hammott has some kind of device (a knife? on a pole) that cuts the shroud in order to reveal the face of the corpse [1:32:58]. He then cuts the area where the hands are and exposes them. I do not know what the antiquities laws are in France, but the cutting of the shroud could be a deliberate desecration of an archaeological artifact. I am puzzled as to why they did not just lift the whole shroud off the body and expose the entire corpse without cutting the shroud. I suspect the shroud was cut to expose only two parts of the “body”, the head and the hands. The head was exposed in order to show that the corpse was a woman. The hands had a unique clasp that they associated with the clasped hands of Mary Magdalene on a picture on the altar of the church dedicated to her in Rennes-le-Chateau.A hair sample was obtained and submitted to the Paleo-DNA Labs at Lakehead University in Canada for analysis. The mitochondrial DNA suggested “the Middle Eastern maternal origins of the individual based on haplotyping information.”It was also noted that this individual was placed on a slab of marble as if she was being venerated [1:36:26]. The conclusion drawn by “Ben Hammott” is that this is the mummified body of Mary Magdalene [1:34:43; 1:39:23].The body, however, could not be Mary Magdalene, or any other Jewish person, for that matter. During the Second Temple period (the time of Jesus), Jewish people never mummified their dead. At the burial of Jesus normal Jewish burial customs were followed (John 19:38-40).When a Jewish person died, they were taken to the family tomb and buried before sundown. The body was washed and perfume and spices put on it to counteract the decaying stench of the corpse once it started to decompose. The family would have a one week period of intensive mourning, called shiva. Then there was a less intense period for thirty days, called sholshim. At the end of the year, the family met at the tomb and gathered the bones of the dead individual, washed and anointed them, and placed them in a bone box called an ossuary. This funerary practice is called ossilegium, or secondary burial (Fanny 2000; Rahmani 1961; 1981; 1982a; 1982b; Zlotnick 1966).The Jewish people during the Second Temple period practiced secondary burial and did not mummify their dead. The only known Israelites to be mummified were Jacob and Joseph (Gen. 50:2, 3, 26), and they were the exception to the rule. Who the mummified “person” is in the movie, I do not know, but it is not Mary Magdalene, nor are any of the other mummified bodies that are purported to be in the tomb those of Jewish people either, and for sure, not Jesus.If the producers of the movie wanted a better Biblical connection with the burial of “Mary of Bethany, alias Mary Magdalene” (which I do not believe is the case), they should have looked to Jerusalem. In the early 1950’s the Franciscan archaeologists excavated a necropolis at Dominus Flavit on the Mount of Olives. In Loculi 70 an ossuary was found, designated no. 27, with inscriptions in Hebrew with the names “Martha and Mary / Miriam” three times! (Bagatti and Milik 1981:77-79; Fig. 3-5; Photo 77, 78). It is quite possible that this ossuary contained the bones of two sisters. We know from the New Testament that there were two sisters with these names from Bethany, on the back side of the Mount of Olives, that lived together (Luke 10:38, 39), one of them was named Mary of Bethany (John 12:1-3). If we follow the movies’ scenario, one could make a better case that this ossuary contained the bones of “Mary of Bethany, alias Mary Magdalene”, and not the so-called mummified remains in France. At least this burial followed the Jewish burial practice of ossilegium, or secondary burial. The Wooden Chest with First Century ArtifactsThere was a parchment in the 4th bottle found by “Ben Hammott” that indicated that a wooden chest could be found with “the parchments of Abbe Bigou, the cup of Jesus and Mary, and the anointing jar” [1:09:06]. The location of this chest was found by using “clues” from the church and parchments from the bottles. These all pointed to a place, known by the locals, as the “Burial Cave of the Magdalene.” Once they located the cave, they used a very unorthodox method to locate the exact spot of the wooden chest. The dowsing rod they used pointed them to the back of this cave [1:10:51]. When they dug down a few centimeters, voila, there was the wooded chest! (If only real archaeologist could be so lucky!).Bruce Burgess commented that the chest was “extremely damp and rotten.” When I looked at it during the news conference in New York, it did not look rotten, although I did not handle it. The chest should be examined by experts and the kind of wood determined as well as a sample taken for carbon dating and it should be tested. The chest could easily have been purchased from an antique dealer recently somewhere in France. In the movie, when Hammott was using the petech (a tool used by archaeologists for digging dirt) or geologist hammer, he hit the wood of the chest. It gave a sound of a solid piece of wood with a hollow inside [1:11:23; 1:11:46-48], and did not give the sound of wood that was “damp and rotten.” If the wood was “damp and rotten” it would have crumbled or at least left a hole in the top of the chest made by the petech.The parchment and the movie claim that these 1st century artifacts were connected with the wedding of Jesus and Mary Magdalene. Professor Gabriel Barkay of Bar Ilan University in Israel attested to the authenticity of these objects and stated that they dated to the time of Jesus (some of the coins, however, were earlier and later than this time). I personally looked at them during the New York news conference and I am sure they are authentic and were correctly identified and dated by Dr. Barkay. In the wooden chest was a ceramic cup, an ungenterium, a glass phial with a parchment rolled up inside, and about thirty coins. Can these items be associated with the wedding of Jesus?Before this question can be answered, the issue of Jesus’ marriage should be addressed. This is an idea that has been popularized by The Da Vinci Code (2003), but it has been circulating in some theological circles (Spong 1992:187-199; Fanthorpe and Fanthorpe 1999:231-238; Starbird 1993). When the movie, The Da Vinci Code, came out, evangelical scholars responded to the ideas expressed in both the book and movie. The works of Dr. Darrell Bock (2004: 13-59) and Dr. Ben Witherington III (2004: 28-37) should be consulted. There is no Biblical evidence to support the claim that Jesus was married to Mary Magdalene or anybody else, for that matter. Now let us turn our attention to the artifacts found in the wooden chest.The first artifact in the chest was a ceramic drinking cup. In his analysis, Dr. Barkay described it as a “bowl with an out flaring rim and a flat base” [1:18:13], similar to what Paul Lapp identifies as a small deep bowl (Lapp 1961:175). In the press release it was described as “simple pottery drinking cup” Barkay stressed that it was “common”, thus an ordinary household item that was used everyday by everybody.Reverend Lionel Fanthorpe states that Mary of Bethany is Mary Magdalene and she was very wealthy [1:41:15]. A case can be made that Mary of Bethany was wealthy, but not that she was Mary Magdalene. Jewish wedding during the Second Temple periods were elaborate and festive affairs. The bride and groom would not have used a common cup made of course pottery for their wedding festivities, but rather, one of silver, gold, glass, or Eastern terra sigillata pottery (Avigad 1980:91). Using a “common” cup, if it was a cup and not a bowl, would be like a wealthy bride and groom at a wedding today toasting each other with a Styrofoam cup!The second artifact in the box was identified as an ungenterium. This object is used to hold unguents, or perfumes, and is used for domestic as well as funerary purposes. They were regularly left in tombs so that the perfumes could counteract the smell of the decomposing flesh. The first century ungenterium is called a piriform bottle in the archaeological literature (Kahane 1952a, 1952b; Lapp 1961: 199; Avigad 1980:127-129, photo 124; Vitto 2000: 88, 107, 111). This piriform bottle could not have been the object used by “Mary of Bethany, alias Mary Magdalene” to anoint Jesus for His burial for three reasons. First, the piriform bottle is made of clay, but the Bible says that the vessel Mary anointed Jesus with was made of alabaster (Matt. 26:7; Mark 14:3). Second, the piriform bottle is completely intact. The Bible says Mary broke it in order to anoint Jesus (Mark 14:3). Finally, the vessel is too small. The Bible says it contained a pound of spikenard, thus the vessel would have been much larger then the one found in the chest (John 12:3).The third object in the chest was a glass phial, also called an alabastra. Inside of this glass vessel there was a rolled up parchment which was carbon dated by the University of Oxford radiocarbon accelerator unit. The results suggest that there was a 68.2% chance that it dated between AD 1440 and 1480, or a 95.4% chance that it was dated between 1450 and 1520. Unfortunately the test was done only on the parchment and not the ink. All that the test reveals is that the parchment was made about AD 1452, but does not tell us who wrote the message, when it was written and what their motives may have been for writing it. For all we know, somebody could have taken a blank corner of a parchment that was known to be old and wrote a “message” on it a couple of years ago, rolled it up and placed it in the glass alabastra that could have been recently bought on the antiquities market in Jerusalem!The clues from the fourth bottle said they would find the “parchments (plural) of Abbe Bigou” in the chest [1:09:06]. Abbe Bigou is identified as the priest of Rennes-le-Chateau before the French Revolution. There are two unexplained discrepancies with this discovery. First, the clue from the fourth bottle said there would be parchments, plural, more then one. There was only one in the phial and none others in the wooden chest. Second, the French Revolution began in 1789. It is not stated what years before the French Revolution that Abbe Bigou was the priest. The movie needs to explain why there is a 300 some odd year discrepancy between the carbon date of the parchment and the beginning of the French Revolution.There were about 30 coins in the wooden chest and all the coins appear to have been minted in Jerusalem. This hoard of coins covered a range of about 1,400 years, including Hasmonean coins (2nd century BC), Herodian coins (end of 1st century BC), first century procurator coins, Byzantine coins (5th, 6th century AD), one Umayyad (Islamic) coin and the latest was a Jerusalemite Crusader coin, probably of King Baldwin, of the 12th century AD. The last coin hints at the fact that the hoard was gathered by the Crusaders, most likely in the 12th century. If it was gathered the 12th century then it would be possible that the Knights Templar brought them back when they returned to France. However, it could also that they were gathered together in the 21st century. Anybody could have easily purchased them on the antiquities market in Jerusalem or even from the young boys outside of Jaffa Gate or near the Gihon Springs in Jerusalem who sell post cards and ancient coins. Internal InconsistenciesThere are internal inconsistencies within the movie, but I will leave them to be pointed out by the Rennes researchers who know a whole lot more about the subject then I ever will.Some have already noted objects in the “tomb” that have been moved about even though there is only one small entrance and nobody has supposedly been in the cave. Another is the incorrect spelling of the French and Latin on the parchments that were allegedly made by the well-educated priest, Berenger Sauniere. I think once the movie is released to the public, more inconsistencies will be discovered as it is scrutinized by the knowledgeable Rennes researchers.Two inconsistencies I noticed are these. First, when the interview with Gino Sandri, the supposed general secretary of the Order of Priory of Sion, was finished, Bruce Burgess said they turned off the cameras. We see a man in the back of the café get up and hand Sandi a note before this mystery man walked out of the café [0:11:39]. The next scene we see Sandi holding the card with his thumb partially covering the note, but part of the note can be read. Burgess said, “Who he was and what the note says, I do not know.” Yet the note is shown in the movie. Is this a Hollywood reconstruction of the event for dramatic purposes? If so, is that really Gino Sandri in the movie or just an actor? At best, this movie should be called a docudrama, but not a documentary.The second inconsistency was the discovery of the third bottle. In this “discovery” “Ben Hammott” and somebody else are trying to remove a rock from the ground. When it is finally loosen, Hammott rolls down the hill with the rock. For a brief second, we see the ground that was underneath the rock and there is no bottle to be seen [1:00:53]. After Hammott stops his roll, the movie cuts back to the spot where the rock is, and there is the bottle [1:01:02]. The question that needs to be answered is who put the yellow or orange bottle there?One burning question I have is who was the second person in the cave with “Ben Hammott” when he cut the shroud and exposed the head and hands of “Mary”? In the movie it is a night scene [1:27:19], Ben is spooked because he thinks somebody is out to get him. He leaves Bruce and his cameraman to watch the car while he walks to the cave alone with one flashlight and a large carrying case, presumably containing the remote camera equipment [1:29:27]. Once inside the cave, we see the lights on the floor of the cave from two flashlights [1:29:40] and the shadow of somebody using a video camera [1:30:03]. “Ben Hammott” could not have done that alone. Was there a fourth person in the party that we are not told about? Or did Bruce and the cameraman get scared of the wild boars and go in anyway? Will the Tomb Ever be Excavated?At the end of the movie it was announced that, “Planning is now underway for a full scale archaeological examination of the tomb site with Ben Hammott and the French government” [1:55:06].At the press conference I asked Lionel Fanthorpe when the excavation will be conducted. He said it would depend on “Ben Hammott” because he is taking care of his cancer-stricken son. If his son does have cancer, we wish him well and pray for his recovery. However, this could be a very convenient excuse to postpone the “examination” indefinitely. I, for one, am not holding my breath waiting for a news conference from Paris, London or Hollywood about spectacular discoveries from some cave near Rennes-le-Chateau. My mind, skeptical from experience, doubts the possibility that the French antiquities authority, the DRAC-LR, has jurisdiction over a movie set in Hollywood, California, or even England! The Agenda of BloodlineBishop Spong stated at the news conference that the premise of the movie was “nuts” and that the movie itself was “speculation” and “off-the-wall.” Normally I do not agree with the bishop’s theology, but I was shouting inside myself, “Amen, preach it!” (He even autographed one of his books for me after the press conference).At the end of the movie, Bruce Burgess said, “For the record, I do think that it’s possible that these discoveries, especially the chest and maybe even the tomb were somehow placed there for Ben, and us to find. That doesn’t make them fake in any way. It just means that someone with an agenda wanted this material revealed, but who?” [1:49:53].I can think of three possibilities. First, some secret organization who wants to disprove the deity and bodily resurrection of Jesus and will bumps off anybody in the way of their agenda. Second, people who want to sell books (a la Lost Tomb of the Knights Templar) and movie tickets (a la Bloodline). There is a third, yet more driving, possibility. Bloodline has an agenda. The message they are trying to get out, disguised as a serious documentary, is that Jesus is not God and He did not come back from the dead.Bruce Burgess, however, dropped some subtle hints that this movie might be a hoax. He said: when he saw the video of the shrouded corpse for the first time, he thought it looked like a movie set, and too good to be true [0:48:49]. When some locals wanted to show him parchments he said he knew it was a “scam”, but he wanted to see them anyway! [0:41:14]. When he asked Professor Barkay how the 1st century artifacts got to France, Barkay said they could have been bought on the antiquities market in Israel recently and brought to Europe, or they could have been brought to France by Knights Templar [1:20:04]. The “buying antiquities” remark was not edited out of the movie, even though it was omitted from the press release. Professor Barkay stressed that the antiquities were “common” objects. In other words, they are a “dime a dozen” and could easily have been purchased on the antiquities market in Jerusalem, or even on EBay®, for that matter.The film asks the question: “What if the greatest story ever told was a lie?”Perhaps the question that should be asked is: “What if the premise and storyline in this movie is a lie?” What if somebody recently placed the parchments in bottles for the archaeological scavenger hunt in order to find the wooden chest? What if somebody recently bought some ancient coins, an ungenterium, a common clay cup, and a glass phial from one of the antiquities dealers in Jerusalem several years ago and places it in the wooden chest? What if somebody recently forged all those parchments? What if somebody recently recreated a plastic mummified “body” of Mary Magdalene (actually just her head and hands)? What if somebody had an agenda to attempt to disprove the deity of the Lord Jesus and His bodily resurrection? What if they wanted to lead people away from the truth of the greatest story ever told, and also try and cash in on the run away best selling fictitious novel, the Da Vinci Code? If this is the case, we have on our hands another Hollywood Hoax.The movie began with this quote from the apocrypha Gospel of Thomas: “Do not tell lies for there is nothing hidden that will not be revealed, and there is nothing covered up that will not be uncovered” (Gospel of Thomas 6; for a more accurate translation, see Blatz 1991:1:118). We will end our critique of the movie with this passage. While this text was not inspired of the Holy Spirit it speaks for itself! The Conclusion of the MatterFortunately the greatest story ever told is still true. The Lord Jesus, in love, left the glories of heaven, humbled Himself, veiled His glory and became a man in order to die on a cross outside of Jerusalem in order to pay for all the sins of all humanity (John 3:16; Rom. 5:8; Phil. 2:5-11; I John 2:2). Three days later, He was bodily resurrected from the dead and is now seated at the right hand of the Father. He left no physical bloodline because He never married Mary Magdalene or anyone else while living a perfect, sinless life here on earth as God manifest in human flesh. However, He does have a spiritual bloodline. Hebrews 2:10 says: “For it is fitting for Him [Jesus], for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through suffering.” Jesus’ spiritual bloodline is composed of all who have put their trust in Him and Him alone for their salvation. His spiritual children did not earn their salvation, they did not work for it, they did not join a church or be baptized, they simply trusted Jesus to forgive all their sins so He could give them His righteousness, or perfection, so they could enter a perfect Heaven and be in the presence of a holy God forever (Rom. 4:5; Phil. 3:9; Titus 3:4-7; I John 5:13).The Apostle John wrote in the introduction to his gospel: “He came into his own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:11-13). In one of his epistles he also wrote: “Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now are we children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is” (I John 3:1, 2). Believers in the Lord Jesus Christ are the true spiritual bloodline of Jesus, not some fictitious Merovingian line that claims to descend from Jesus and Mary Magdalene. Do not believe the lie of the movie “Bloodline”, but rather, believe the truth of the Word of God, the Bible. Your eternal destiny, Heaven or Hell, will be determined by what you believe. FootnotesI have placed the beginning of a quote or fact from the movie in brackets. For example, [1:07:33] means the quote begins at one hour, seven minutes and thirty-three seconds into the movie. I have the “For Screening Only” version so the numbers may be different when the DVD is finally released. Some statements are taken from the press release and are not footnoted, but can be found on the Bloodline website. Others are from websites and they are list in the bibliography.BibliographyAvigad, Nahman1980 Discovering Jerusalem. Nashville, TN: Thomas Nelson.Bagatti, P. B.; Milik, J. T.1981 Gli Scavi Del “Dominus Flevit”. Part 1. Jerusalem: Franciscan Printing.Blatz, Beate1991 The Coptic Gospel of Thomas. Pp. 110-133 in New Testament Apocrypha. Vol. 1. Edited by W. Schneemelcher. Louisville, KY: Westminster / John Knox.Bock, Darrell2004 Breaking the Da Vinci Code. Nashville, TN: Thomas Nelson.Brown, Dan2003 The Da Vinci Code. New York: Doubleday.Calvin, John1854 A Treatise on Relics by John Calvin. Edinburgh: Johnstone and Hunter.Fanthorpe, Lionel; and Fanthorpe, Patricia1999 Mysteries of the Bible. Toronto, Canada: The Dundurn Group.Jacobovici, Simcha; and Pellegrino, Charles2007 The Jesus Family Tomb. New York: HarperCollins.Kahane, P.1952 Pottery Types from the Jewish Ossuary-Tombs Around Jerusalem. Israel Exploration Journal 2/2: 125-139; 2/3: 176-182.Lapp, Paul1961 Palestinian Ceramic Chronology. 200 B.C.-A.D. 70. New Haven: American Schools of Oriental Research.Rahmani, Levi1961 Jewish Rock-Cut Tombs in Jerusalem. ‘Atiqot 3: 93-120.1981 Ancient Jerusalem’s Funerary Customs and Tombs – Part One. Biblical Archaeologist 44: 171-177.1982a Ancient Jerusalem’s Funerary Customs and Tombs – Part Three. Biblical Archaeologist 45: 43-53.1982b Ancient Jerusalem’s Funerary Customs and Tombs – Part Four. Biblical Archaeologist 45: 109-119.Safrai, S., and Stern, M., eds.1976 The Jewish People in the First Century. Vol. 2. Assen: Van Gorcum and Philadelphia: Fortress.Schurer, Emil1986 The History of the Jewish People in the Age of Jesus Christ. Vol. 3.1. Revised and edited by G. Vermes; F. Miller; and M. Goodman. Edinburgh: T & T Clark.Spong, John Shelby1992 Born of a Woman. A Bishop Rethinks the Birth of Jesus. New York: Harper Collins.Starbird, Margaret1993 The Woman with the Alabaster Jar. Mary Magdalen and the Holy Grail. Rochester, VT: Bear and Company.Tabor, James D.2006 The Jesus Dynasty. The Hidden History of Jesus, His Royal Family, and the Birth of Christianity. New York: Simon and Schuster.Vitto, Fanny2000 Burial Caves from the Second Temple Period in Jerusalem (Mount Scopus, Giv’at Hamivtar, Neveh Ya’aqov). ‘Atiqot 40: 65-121.Witherington, Ben III2004 The Gospel Code. Novel Claims About Jesus, Mary Magdalene and Da Vinci. Downers Grove, IL: Inter Varsity.2006 What Have They Done With Jesus? San Francisco, CA: Harper San Francisco.Zlotnick, Dov1966 ‘The Tractate Mourning’ (Semahot). Tractate New Haven, CT and London: Yale University.WebsitesBloodline-the moviewww.bloodlinethemovie.comThe Fiction of Bloodlinehttp://www.rlcresearch.com/2008/05/02/bloodline-fictionBen Hammottwww.benhammot.comCritique of the So-Called Jesus Family Tombhttp://www.plymouthbrethren.org/page.php?page_id=4062 About the authorGordon Franz is a Bible teacher who holds an MA in Biblical Studies from Columbia Biblical Seminary, SC. For almost 29 years, he has engaged in extensive research in archaeology and has participated in a number of excavations in and around Jerusalem, including Ketef Hinnom and Ramat Rachel; as well as the excavations at Tel Lachish, Tel Jezreel and Tel Hazor. He has taught the geography of the Bible and led field trips in Israel for the Jerusalem Center for Biblical Studies, the Institute of Holy Land Studies, and the IBEX program of Master’s College. He also co-teaches the Talbot School of Theology’s Bible Lands Program. Gordon is on the staff of the Associates for Biblical Research. www.biblearchaeology.org Comments: Comments Off Dr. Ironside’s Bible Notes Posted May 3, 2008 by plymouthbrethren Categories: Bible Study, Devotionals, Featured, Links, Topics here Comments: Comments Off Catholicism - Crisis of Faith - Video Posted March 24, 2008 by plymouthbrethren Categories: Links, Roman Catholic, Topics, Video here Comments: Comments Off « Previous Entries  The Wonder of it All - William MacDonald Thoughts About the Poor - Ken Hardisty Black Liberation Theology - Kenneth Hampton I Hear the Words of Love (Hymn) Easter 2008 Nicholson/Amos Vancouver BC Dr. Ironside's Bible NotesWilliam MacDonald Video - 1998 - "The Local Church"Lord, Break Me! William MacDonaldBloodline: Serious Documentary or Hollywood Hoax? 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