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artefact - A Site of Philosophy: Inventory 
artefact—madebyartartefactwebsite launched 1996 CurrentartefactinventoryLatestadditions first (Download TrueType fontSgreek for PC and Mac): 1.AbsolutelyDivine Everyday: Tracing Heidegger's thinking on godliness - With an appendixon Aristotle's purely energetic god of the fairPaperpresented to the conference Heidegger und Religion in Meßkirch04-07 June 2008. The appendix endeavours to rethink Aristotle's famousgod in his Metaphysics. 2.SocialOntology: Recasting Political Philosophy Through a Phenomenology of WhonessFreedom,value, power, justice, government, legitimacy are major themes of thisinquiry. It explores the ontological structure of human beings associatingwith one another, the basic phenomenon of society. 3.Dialecticof Self and Other — Wrestling with Plato, Hegel, HeideggerWhat dialecticalthinking has to offer a phenomenlogy of how we come to our selves. 4.Heidegger'sHegel and the Greeks — The forgetting of freedomPaperpresented to the 25th North Texas Heidegger Symposium Heidegger andthe Greeks at Collin College, Frisco, Texas 27-29 April 2007. 5.DerWert ist ein Spiel — Marx anders denken'Valueis a game — Thinking Marx differently', talk given at the PhilosophicalCafé in Wuppertal on 22 January 2007. 6.AnOther Beginning — Here Comes Everybody: The Joycean work of art againstthe foil of Heidegger's thinkingPaperpresented to the conference Heidegger und die Dichtung in Meßkirch24-28 May 2006. 7.Technology,Technique, Interplay: Questioning Die Frage nach der TechnikPaperpresented to the School of Philosophy at the University of Sydney on 10September, 2008, the 41st Annual North American Heidegger Conference 03-05May 2007 at DePaul University in Chicago and (in an earlier version) tothe conference 4. Aussprache über die Philosophie Martin Heideggers 01-03 June 2006 at the Bergische University in Wuppertal, Germany. 8.Paintingclose to the originA philosophicalnote on how and what Jon Groom'sartwork reveals. 9.SocialPower and Government — With a focus on Hobbes' political philosophyThesis:the phenomenon of specifically social power, and in particular, politicalsocial power, has not been conceived adequately in the philosophical traditionstarting with Plato and Aristotle. 10.Exchange,Value, JusticeA studypassing through Aristotle, Adam Smith and Karl Marx that rethinks exchange-valuein connection with the question of the justice of so-called 'bourgeoisrelations of production'. 11.ThePrinciple of Reason and JusticeLeapingfrom the ground through Leibniz, Hegel, Nietzsche and Heidegger to Anaximanderand the groundlessness of interplay. 12.Questioningthe Earth's ValueIn thecontext of a global carbon absorption 'industry' aligning economic self-interestwith a universal interest in environmental protection, industriousnessmeans also letting the Earth, in its virgin state, simply be itself. Suchindustriousness through letting-be is a step on the way to humankind practisingcustodianship of the Earth. 13.Whysocial justice is a specious ideaThe seductive,comforting idea of social justice leads inevitably to an all-caring, social-totalitarianstate that ruins its citizens for (inter-)play. 14.SocialBeing, Whoness, Freedom — A SketchPaperas presented to the 24th North Texas Heidegger Symposium Erde—Welt—Umwelt8-9 April 2005 at The University of Dallas, Irving, Texas. The thoughtshere are distilled from my Social Ontology. 15.AssessingHow Heidegger Thinks Power Through the History of BeingThe traceof how Heidegger thinks power through the history of being can be followedback to the concept of energeia in Aristotle's Metaphysics. Accordingto Heidegger, this concept is the start of the trajectory of the beingof beings cast as Wirklichkeit, actuality. Energeia is paired metaphysicallywith dynamis, i.e. power, potential, capability. One such power is theart of rhetoric, famously also investigated by Aristotle. But what is thepower of such a know-how when faced with the otherness of the other?... 16.CologneTheses 03 June 2004Theseson how Heidegger's thinking has to be extended and revamped to cope withthe phenomenon of the other human being, the as yet unfolded fold in beingcovered by the 'second person', both singular and plural. 17.Heidegger'sRestricted Interpretation of the Greek Conception of the PoliticalRevisedand extended version of a paper 'Heidegger's Apolitical Conception of thePolitical' (see below) presented to the 22nd. Heidegger Symposium History,Historicity and Mystery in Heidegger 30 October-02 November, 2002 Universityof North Texas. 18.Introductionto a Phenomenology of ManlinessLecturesgiven at the Heidegger discussion forum, mitdasein.com. 19.1984Preface to Critiqueof Competitive Freedom and the Bourgeois-Democratic StateThis isthe preface to my Ph.D. dissertation in Philosophy accepted by the Universityof Sydney in 1984. 20.Heidegger'sApolitical Conception of the PoliticalTwistingHeidegger's thinking into the 'horizontal' of social relations. 21.Castingwithin Enpropriation and the Leap from Standing PresenceSome observationson Heidegger's Beiträge zur Philosophie and leave-taking frommetaphysics. 22.Metaphysicsof Feminism: A Critical Note on Judith Butler's Gender TroubleToday'sfeminist discourse claims to be situated beyond the strictures of the metaphysicsof substance. Butler'scall for the subversion of "matrices of cultural intelligibility that governgendered life" does not go deep enough in questioning gender. 23.Entwurfeiner digitalen Ontologie (DraftCasting of a Digital Ontology)A study(in both German and English) of the digital casting of beings in the digitalage. Where do the digital beings cast before us today come from? 24.Worldsharingand Encounter: Heidegger and LévinasOn theontology of togetherness (Mitsein), with a critical excursus onLévinas' ethics of the Other as contrast. 25.TheQuivering of Propriation: A Parallel Way to MusicIn parallelto the way language makes way to language, music makes way to music. Initially,this formula does not make much sense... 26.Heidegger'sHölderlin and John CageEnglishversion of a study that attempts to substitute John Cage for Hölderlinin Heidegger's thought. 27.HeideggersHölderlin und/and John CageGermanversion of the preceding study. 28.Capitaland Technology: Marx and HeideggerEnglishversion of a study that crosses and entwines Marx and Heidegger to thinkthrough the essence of technology and capitalism in a unified way. 29.Kapitalund Technik: Marx und HeideggerGermanversion of the preceding study. 30.Exzeßund Fraktur des Anderen. (Excess and Fracture of the Other)Germantext on Bernini/Freud/Duchamp by Astrid Nettling. 31.Epikálypsis- Antigone * SchwesterGermanversion of a text by Astrid Nettlingthat traces Antigone's tracks in the philosophical tradition. [incl. Abstract] 32.ParodistischesDenken (Parodistic Thinking)A paperby Astrid Nettling(in German) presented to the XVIth. German Congress of Philosophy. 33.Eineeinzige Fuge des aber (An unmitigated fugue of 'howevers')A paperby Hans-Dieter Jünger(in German) on being and memory in Hölderlin and Heidegger. 34.kaumständig noch (barely still standing) -Phenomenologyof MasculinityA treatisein German on masculinity, whose ontology is explored through a phenomenologyof whoness. A radical, genuinely philosophical alternative to feministdiscourse to date (cultural studies, psychoanalysis, etc.) is offered. 35.As— A Critical Note on D.F. Krell's 'Daimon Life'Havingit out with Krell's treatise on life and life-philosophy. 36.11Thesen zum heutigen digitalen Entwurf des SeinsSome theses(in German) on the digital casting of being in present-day technology. 37.PosthumouswritingsLast writings.Copyright(c) 1996-2008 by Michael Eldred, all rights reserved. These writings atartefact- A Site of Philosophy may be used and shared in accordance with thefair-use provisions of U.S. and international copyright law, and they maybe archived and redistributed in electronic form, provided that the authoris notified and no fee is charged for access. Archiving, redistribution,or republication of these texts on other terms, in any medium, requiresthe consent of the author. Lastmodified: 26-Sep--2008
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