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" Human Physiology": Expression of Veda and the Vedic Literature
Journal Main Page
Theory and Review in Psychology
An Electronic Journal
Responses to Authors
Human Physiology: Expression of Veda and the Vedic Literature" by Nadar, T.
Copyright © 1997 Theory and Review
Contents
The universal source of all orderliness has within itself all the diverse laws of Nature governing life at every level of the manifest universe. The entire animate and inanimate creation is based on these laws and their sequential unfoldment.
One of the main questions in psychology concerns the relationship of the mind and the body. There are a large number of ideas about how they are connected. Nadar is one of the foremost proponents of the idea that both the mind and the body arise from a deeper set of universal laws or principles that govern the universe. According to Nadar these laws were set out in ancient times in the Vedic records of India.
The laws of nature described in the Vedas are the subjective laws of nature that structure our mind and psyche. Seers of the ancient Vedic tradition probing deep within their consciousness discovered these laws in much the same way as Newton or Einstein, when they discovered the laws of universal gravitation or special relativity, enjoyed a vivid experience of sudden understanding or a kind of deep "insight" into these laws. The seers experience was not on the level of thinking, or theoretical conjecture, or imagination, but on the level of direct experience, which is more vivid, distinct, clear and orderly than sensory experience. What the seers did was to allow their mind to settle to its silent state, and watch as their awareness became active. The seers described clearly the sequential process by which thoughts arise in the conscious mind. They then wrote these descriptions down in the Vedic hymns
Modern scientists generally avoid discussions of subjective means of gaining knowledge because they consider them to be unreliable. However, all human knowledge is subjective because it exists inside our minds. Somewhere deep inside us are mental structures that govern reliable knowledge. By turning awareness inward through meditation techniques the ancients discovered a method to allow the excitations of the mind to settle down so they could see the silent structures of the mind. Once the excitations of thought settles, the seers could watch the first excitations of the mind begin to arise, and it was by probing these fine excitations that they mapped out the structures of the mind.
The next key point in the logic is that the laws of nature that structure human awareness are the same laws that structure the brain, and that structure the universe. This key point is usually accepted by modern science, but Nadar takes it a step further. Nadar bases this book on the understanding that the fundamental laws of nature are the expressions of the Vedic literature. If this is the case then it should be possible to show the relationship between these laws and the structure of something in the universe. Nadar undertakes this assignments, and connects the Vedic literature to the structure of the human brain and nervous system. He begins by showing how the laws of nature sequentially unfold from the deepest levels in the unified field of natural law, the source of physical creation according to physicists. He then shows the parallel structure of the Vedic literature, and begins to connect the two structures.
Since the human mind and the human brain are so closely connected, it is logical to look for structural parallels between laws of nature that are proposed to describe subjective conscious experience and the structures of the physiology. This is exactly what Dr. Tony Nadar did. His book systematically outlines the relationship between the subjective laws of nature described in the Vedic hymns, and the objective laws of nature found in the structure of the human nervous system.
When the Vedic seers settled their minds into pure consciousness, the first wave of activity was a transformation of silent consciousness into a three-fold structure of knower, known and process of knowing. Nadar shows how this three fold structure is mirrored through the rest of Vedic literature, and corresponds to a three fold grouping structure in the physiology.
Nadar's book is valuable for anyone who is interested in a systematic attempt to connect mental structures and the brain. His works both indicates how the mental universe can be organized, and simultaneously indicates how this may relate to structures in the brain. His book is very important for anyone who is developing mind-body theories to read and consider.
References
Nadar, T.. (1993) Human Physiology: Expressions of Veda and the Vedic Literature
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The | entire | creation | is | based | on | Natural | Laws | as | well | as | human | physiology. | Vedas | are | vibrations | of | these | laws. |
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